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His authority was neither absolute, nor permanent, nor in any case hereditary; it rested solely in those personal qualities (the charisma) that gave evidence that he was the man of Yahweh's spirit. was in no sense a king," he wrote elsewhere that God's endowment of the judges with His Spirit "well represented the primitive theocracy of Israel; it was the direct rule of God over his people through his designated representative." Thus the judges exercised a kingly function, under Yahweh's sovereign authority over Israel, that was similar to that of Moses, Joshua, Saul, David, and David's successors. The story of the "Levite and his concubine," who visited the town of Gibeah (ch.It was a type of authority perfectly expressive of the faith and constitution of early Israel: the God-King's direct leadership of his people through his spirit-designated representative." Though Bright wrote, as quoted above, that "the judge . "They [Israel's judges] had no power to make laws; for these were given by God; nor to explain them, for that was the province of the priestsbut they were officially upholders of the law, defenders of religion, avengers of all crimes, particularly of idolatry and its attendant vices." "The judges were by no means men of identical character. 19), is a slice of life out of the period of the judges that shows the immorality that characterized Israel's social life.Some (e.g., Gideon) rose to their task at the behest of a profound experience of divine vocation; one (Jephthah) was no better than a bandit who knew how to strike a canny bargain; one (Samson) was an engaging rogue whose fabulous strength and bawdy pranks became legendary. The behavior demonstrated in this story was the fruit of departure from God.None, so far as we know, ever led a united Israel into battle. The very sin that had previously characterized the Canaanites of Sodom (sodomy; homosexuality, Gen. Chapter 19 comprises a third part of the appendix to the book.“The broom of destruction” seems like footage of a nuclear explosion all with the fury and the power of the ominous cloud that sweeps up everything in its path. This woman (the Kaaba), as the Muslim myth has it, is Bab-Illah (Bab-El / Babel) the Gate Door to Allah decked with gold and silver with declarations which the Bible considers utterly blasphemous since it denies The Father and The Son. God "endowed" them with certain qualities and identified them in various ways, as being those He had chosen to lead His people. People were afraid to go out in public, and traveled the byways rather than the highways of the land (5:6).This leadership sometimes involved military command. As God had raised up Moses and Joshua, and as He would raise up David (1 Sam. He evidently raised them up from eight of the tribesall but Reuben, Simeon, Gad, and Asher, as recorded in Judges and 1 Samuel., the Judge, judge today," ). The judgeships of Ibzan, Elon, and Abdon 12:8-15 F. People committed violent crimes without fear of punishment (ch. Blindness (spiritual and mental) also characterized the people.
Any doubting Thomas needs to visit Mecca and see (be advised if you’r not Muslim and enter Mecca you could get beheaded).“The project Towers Of The House is the first project in Mecca … “Towers Of The House” is on the area of Mount Babel in Ajyad.
Since Allat (Ishtar) was the feminine root of Allah, and was worshipped in Mesopotamia, and equal to the Sumerian Inanna, since they were both Venus goddesses, we should be able to find Allah associated with this goddess, based on inscriptions.